THREE:Sir John marched out of Edinburgh for the north on the very day that the standard of the Stuarts was erected in Glenfinnan, the 19th of August. On the following day he continued his route from Stirling, accompanied by one thousand five hundred foot, leaving, very properly, the dragoons behind him, as of no service in the mountains, nor capable of finding forage there. He then continued his march towards Fort Augustus, which he hoped to make the centre of his operations, and then to strike a sudden and annihilating blow on the handful of rebels. At Dalwhinnie he heard that the rebels now mustered six thousand, and that they meant to dispute the pass of Corriarrick, lying directly in the line of his march towards Fort Augustus. This Corriarrick had been made passable by one of General Wade's roads, constructed after the rebellion of 1715, to lay open the Highlands. The road wound up the mountain by seventeen zig-zags or traverses, and down the other side by others, called by the Highlanders the Devil's Staircase. Three hundred men were capable, much more three thousand, of stopping an army in such a situation, and Cope called a council of war. At length it was agreed that they should take a side route, and endeavour to reach Inverness and Fort George. The resolve was a fatal one, for it gave the appearance of a flight to the army, and left the road open to Stirling and the Lowlands.
FORE:Mrs. Kirby could understand that very well. She had the same thing to oppose day after day with the woman, and of late it had been more marked.Plotinus, as we have said, starts with the Aristotelian account of Matter; but by a process of dialectical manipulation, he gradually brings it into almost complete agreement with Platos conception; thus, as usual, mediating between and combining the views of his two great authorities. In the first place, he takes advantage of Aristotles distinction between intelligible and sensible Matter, to strip the latter of that positive and vital significance with which it had been clothed in the Peripatetic system. In the world of Ideas, there is an element common to all specific forms, a fundamental unity in which they meet and inhere, which may without impropriety be called their Matter. But this Matter is an eternal and divine substance, inseparably united with the fixed forms which it supports, and, therefore, something which, equally with them, receives light and life and thought from the central source of being. It is otherwise with sensible Matter, the common substance of the corporeal elements. This is, to use the energetic expression of our philosopher, a decorated corpse.481 It does not remain constantly combined with any form, but is for ever passing from one to another, without manifesting a particular preference for any. As such, it is the absolute negation of Form, and can only be conceived, if at all, by326 thinking away every sensible quality. Neither has it any quantity, for quantity means magnitude, and magnitude implies definite figure. Aristotle opposed to each particular form a corresponding privation, and placed Matter midway between them. Plotinus, on the other hand, identifies Matter with the general privation of all forms. It is at this point that he begins to work his way back to the Platonic notion of Matter as simple extension. There must, after all, be something about Matter which enables it to receive every kind of quality and figure,it must have some sort of mass or bulk, not, indeed, in any definite sense, but with an equal capacity for expansion and for contraction. Now, says Plotinus, the very indeterminateness of Matter is precisely the capacity for extension in all directions that we require. Having no principle of stability, but being borne towards every form, and easily led about in all directions, it acquires the nature of a mass.482
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TWO:Cabot told him that he was preparing to remain where he was. His voice was firm and his lips were[Pg 4] set under the sun-bleached yellow of his beard, but his face was gray, for all the tan. He lapsed into the speech of other days. "No use, Jack," he said; "it's worse than court-martialwhat I've got to face here. Just leave me some water and rations, and you go on."
TWO:Any other fireexcepting always in an ammunition magazineis easier to handle than one in a stable. It takes time to blind plunging horses and lead them out singly. And there is no time to take. Hay and straw[Pg 208] and gunny-sacks and the dry wood of the stable go up like tinder. It has burned itself out before you can begin to extinguish it.
TWO:The depth of Walpole's mortification, however, was shown by the vengeance he took on those who had opposed him. This fell with peculiar weight on Lord Chesterfield. Chesterfield had acquired a great reputation by his able management of affairs at the Hague. Since his return he had become Lord Steward of the Household, and a frequent and much admired debater in the House. But Chesterfield was too ambitious himself to stoop patiently to the domineering temper of Walpole. He was said to have thrown out some keen sarcasms at Walpole's Excise Bill, and his three brothers in the Commons voted against it. Only two days after the abandonment of the Bill, as Chesterfield was ascending the staircase at St. James's, he was stopped by an attendant, and summoned home to surrender the White Staff. The same punishment was dealt out to a number of noblemen who acted in concert with him. Lord Clinton, a Lord of the Bedchamber, the Earl of Burlington, Captain of the Band of Pensioners,[64] were dismissed, as well as the Duke of Montrose, and the Earls of Marchmont and Stair from offices held in Scotland. The Duke of Bolton and Lord Cobham were, by a most unjustifiable stretch of authority, deprived of their regiments.[See larger version]
